CS Lewis
Lewis presents his personal views on the origins, evolution, and meaning of the Christian religion in Mere Christianity. His arguments are logical, sound, and refreshing. Because Lewis avoids preaching and in fact urges a personal approach to God, the book has a universal appeal. Mere Christianity is a treatise about a Christianity that can and should be accessible to all people.
One of the issues Lewis addresses in Mere Christianity is the origins of the religion. Tracing the origins of the religion demands a thorough understanding of the words "Christian," and "Christianity." The author's analysis of key words proves his desire to investigate the absolute essence of Christianity and not simply to expound on theological arguments. Lewis also avoids rehashing Sunday school lessons or Biblical anecdotes, which makes Mere Christianity highly readable. I appreciate Lewis' personal insight. Moreover, I value his advice to appreciate Christianity not as a religion of sects, but as a unified whole. One of Lewis' main points is that Christianity did not start as a divided faith. Factions between the Eastern Orthodox and the Roman Church, or between Protestants and Catholics, evolved later and as the result of human bickering.
C.S. Lewis' ideas about moral law are also worthwhile. According to Lewis, moral law is not necessarily tied to any religion, including Christianity. Religion is a vehicle for the dissemination of moral law but ultimately even non-religious people can understand the difference between right and wrong. His views show that Lewis accepts all faiths and even atheism as being acceptable and I respect that point-of-view. Morality is not necessarily related to religion.
Finally, I like that Lewis discusses free will with regards to moral law. Moral laws are immutable, but can nevertheless be broken by willful human beings. Lewis is careful to show that free will does not negate the absolute nature of moral law. Rather, the author argues that human beings must continually strive to transcend their egos toward a more spiritual way of life. In that sense, mere Christianity is for everyone.
Reference
Lewis, C.S. Mere Christianity.
God, C.S. Lewis and Sigmund Freud Debate God, Love, Sex and the meaning of Life Dr. Armand J. Nicholi, Jr. Full Book Title: The Question of God: C.S. Lewis and Sigmund Freud Debate God, Love and Sex and The Meaning of Life Complete Publishing Information: New York: Free Press, 2003. Armand J. Nicholi covers a wide spectrum of philosophical beliefs in his work of non-fiction, The Question of God: C.S. Lewis and Sigmund
Natural Law In Apology Crito, Plato presents Socrates a staunch defender law, sense respect legal orders polity a basic obligation citizenship. What important reasons Socrates position defense Athenian law? If accept Lewis' critique emotional subjectivism (Gaius Titus' position) Abolition Man sound, interpret Socrates' actions result subjective feelings. Plato's "Apology" and "Crito" and C.S. Lewis' concept of Natural Law: Where both pagan and Christian philosophies meet in agreement One of the most striking actions in
2003) Men and women: Becoming together. Intimate Partners. (pp. 389-397). This article stated that gender is ultimately a mystery that cannot be solved scientifically. Men and women can, however, come together in love and sex. Love increases this mystery. Although gender is not a science, we can see obvious differences in gender. Thus results love between men and women. Lewis, C.S. (1988) The four loves. Retrieved from http://duquesne.docutek.com/eres /download.aspx?docID=12758&shortname=lewis.PDF This article spoke of need-love
Some -- give trouble for half a year (Kipling)." The above passage is clear and plain as it describes deaths by heart attacks that are sudden, accidents that are sudden and death by illness in which the person slowly dies. In another passage Kipling illuminates the fact that just as there are many different personalities among the living, there are also many different personalities among the dying and how they choose to
Life After Death Introduction classical point of departure in defining Death seems to be Life itself. Death is perceived either as a cessation of Life - or as a "transit area," on the way to a continuation of Life by other means. While the former presents a disjunction, the latter is a continuum, Death being nothing but a corridor into another plane of existence (the hereafter). A logically more rigorous approach
Instead, Paul positions the way of faith over against "works of the law" (Rom 3:27-28), pitting God's sovereign grace over against human effort. In the interests of his Gentile mission, Paul aims to deflate an inflated sense of Jewish identity, particularly "boasting," which religious leaders routinely displayed while observing ritual religious practices. Paul stressed the time had come to recognize, in accordance with the promises to Abraham, the reality of
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